Sunday, April 27, 2008

Preacher Woman

"‘If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

‘I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them."

John 14:15-21



Here we are. The fasting has ended, the sugar highs from jelly beans and chocolate eggs have worn off. No doubt there are empty Easter baskets scattered around your house, and that green plastic grass can still be found between the couch cushions. Christ has risen! Christ has risen indeed! But as we round the corner from Easter to Pentecost to that not-so-nearly exciting Ordinary time, Easter seems less and less relevant.

Six short weeks after Easter—and how many years after the actual event? It’s no wonder the high is wearing off. It’s a good thing we commemorate that long-ago resurrection once a year or else we’d really be in trouble. But what does resurrection mean for us six weeks after Easter? Six months? Two thousand years after Easter?

It means that Jesus is still with us. I’ve seen him. And so have you.

The gospel reading for today takes place before Jesus trial, death and resurrection, but hints of our story’s ending—an ending we celebrate this season—are everywhere here. It’s Passover dinner and after a few formative years of following Jesus--of eating, traveling, evangelizing, preaching and learning together-- Jesus drops a bombshell on the disciples: “Little children, I am with you only a little longer…where I am going, you cannot come.” (Jn. 13:33) Jesus says he’s leaving, and then in the passage we read for today, reassures the disciples that he’ll be with them—that they will not be orphaned, that they will in fact still see him. A paradoxical promise, to say the least and not the most upbeat way to start off the most important Jewish holiday of the year: “Boys, it’s been great, but I’m going to die and you can’t come.” Of course, this was confusing for the disciples and we hear their angst in the questions that follow his announcement: “but where are you going? Why can’t I come, I’d do anything for you, Lord? How will we know the way without you? What do you mean you and Father are the same? How will we follow you if we cannot see you?”

This is a critical moment for the disciples, who being so spoiled by the living, breathing Jesus can’t imagine being a community of believers any other way. How will they see and experience Jesus—like he promised if he’s leaving? That’s the same question we often ask, isn’t it? Not only are we millennia removed from being physically present with Jesus at a Passover feast— sometimes the evidence that Jesus was ever here, or that he continues to work in our world seems missing. Even in our churches--even in this church-- in our families and our workplaces there is conflict and disappointment, and brokenness. Wouldn’t it be easier to deal with that brokenness if we could be with Jesus—if we could ask questions and he could answer, in flesh and blood? Sure, there was that Easter thing awhile back. Thank God for that! Now we can look ahead to the future kingdom where all this stuff will be made right, where we can experience Jesus like the disciples did in this passage, only clearer. Thank goodness we can cling to the resurrection of Christ as assurance of our future in heaven where brokenness will be healed. But what about today? What about next month or next year? Isn’t there a way to experience Jesus now, despite the muck and mayhem of our lives? Don’t we ask the same question the disciples asked Jesus: Can we go with you? Can we continue without you? You say you will be with us but how will we know?

Of course we already know Jesus’ answer. We can go with Jesus. We can see him, right here and right now. And the key to understanding how is on both ends of this passage, where we hear Jesus talking about commandments? “If you love me, you will keep my commandments” and again in verse 21, “they who have my commandments and keep them are those who love me…”

I puzzled over these statements as I was preparing my sermon this morning. They seemed out of place, like Jesus was just throwing out some handy catch-phrases the disciples could pull out on a rainy day. What could following the law, doing the right thing have to do with Jesus being with us after the resurrection?

But I think what these bookends imply that it is in loving each other that we see Jesus. What are the most important commandments Jesus gave us? Love God and love your neighbor. When we love each other we participate in Jesus’ work, we continue it. When we love each other, we see the resurrected Christ.

Love is a sticky word, I know. It’s far too easy to think of love as all about flowers and bunnies and saying nice things to each other, but I don’t think that’s what Jesus was talking about. Love is an act of the will—it’s an active, self-giving discipline that requires imagining the world as God intends it, and working toward that end. Resting on the foundation of Jesus’ resurrection, his presence becomes a daily reality—we see him when we welcome visitors to this place, even if they walk in off the street. We taste him at the altar, sustaining us with his very self—we know him when we provide for each other—a meal, a ride, a listening ear.

I know when I hear the word ‘commandments’ my skin crawls a little bit. I know what’s coming—a guilt trip about all the ways I’ve fallen short. Christianity and its obsession with keeping commandments takes all the fun out of life, right? Rules, rules, rules. I get so tired of being told (and trying my darnedest) to be good. To do the right thing.

But these ‘rules’ Jesus is talking—love God and love each other-- are about much more than being good. They are part of Jesus’ promise. They are the means through which Jesus will continue to be with us. Can the we continue to see Jesus after the resurrection, after the ascension, when there are no more dinners with Jesus or Sermons on the Mount? Jesus gives us a resounding ‘yes’—love each other. The Easter message is that the one who died is alive, and that our life is grounded in Jesus’ resurrection. We live—and this means really live not in a bodily, biological sense, but in an abundant realization of being with God—We live because Christ lives.

My most powerful experience witnessing people living into that abundant realization of Christ’s ongoing presence occurred in El Salvador where I lived last summer. I worked in an Anglican church there and I was all too ready to be a part of this resurrection life, ready to single-handedly continue the work of Jesus in the world. I worked at The Church of the Holy Trinity, which sat on the outskirts of the capital city with about 25 members—all of whom are displaced refugees from El Salvador’s brutal, 10-year long civil war. All of the parishioners had lost husbands, sons and brothers to the fighting and were relocated to this housing project when the conflict in their hometowns became too severe.

But as I sat bumbling through bible study lessons, teaching the kids duck, duck goose, serving communion and visiting parishioners in their homes a funny thing happened. I saw Jesus everywhere, and he was serving me. I tasted him in the meals offered to me—meals that cost only a fraction of an hour’s work for me, but equaled a day’s labor to the people who served me. I saw him in the tears of women still mourning their husbands’ death. I touched him in the wrinkled hands of the church maintenance employee, who also happened to be the oldest woman in the parish. I knew him—the resurrected Jesus, alive and well-- when I saw joy in the midst of violence, when I experienced acceptance amidst my awkward language skills and strange culture. I experienced the power of the resurrection, not because of what I was doing, but because they loved one another, and I got to see it.

It is the resurrection that gave these people, my teachers, a hopeful vision of the world, a community that declared abiding love in everything they did. If anyone is familiar with brokenness, it is them. And if anyone knows what it means to experience new life, it’s them. How did they experience the resurrected Jesus in their community? Well, I can tell you how I did—they loved. They loved me, an outsider, they loved each other. They broke bread together, they ate together, they prayed together. And through all that, they remained poignantly aware of Jesus’ victorious resurrection—a resurrection that conquered the death and brokenness of their lives. Resurrection means Christ lives, with us every day.

I have seen Jesus. And I know you have too—seen evidences of the resurrection all around you, in the faces of each other, in the loving actions of your family members, friends and neighbors.
So what does resurrection mean 6 weeks after Easter? 6 months? 2000 years after Easter? Resurrection life means loving and living because Jesus lives, it means being who we already are—people in the presence of God. Easter people.



Here I am--exhausted--with my two supervisors, Pat Grace and Dan Matthews.

2 Comments:

  1. Anonymous said...
    Great sermon, Lauren, thank you for sharing. In Matt 25, where we get a picture of the final judgment, Jesus reminds us that righteousness involves acts of mercy, kindness, protection, and love to "the least of these." But He goes even farther than that, shocking us all, by saying that doing this is as if we are doing it to Christ himself. Conversely, I guess this means we are counted among the unrighteous when we neglect to love.

    In my devotion this morning (from Ravi Zacharias ministries) Margaret Manning puts it this way: "What do world hunger, poverty, illness and despair have to do with righteousness? What do they have to do with Jesus? According to Matthew’s Gospel, they are the vehicles for a revelatory encounter with Jesus, unto whom we minister through acts of mercy, kindness, and justice. Indeed, according to Matthew’s Gospel, we have the opportunity to experience the blessedness of inheriting the kingdom prepared for us as we minister to Jesus in the least of these all around us. Rather than seeing poverty, hunger, homelessness and imprisonment as pervasive societal ills, statistics, or problems to avoid, we are given the blessing of ministering to our Lord, and of seeing in their faces, the face of Jesus."

    I am so happy you had opportunity to experience this in El Salvador this past summer. It's a gift from God to you - an opportunity to experience his love, to see him through their acts of mercy and kindness.

    Love you - hang in there for finals, Mom
    Anonymous said...
    My note will not be as long as mom's note, since I am too tired and stressed. But, I did want to tell you that I'm proud of you!

    And - how was it? Did you love preaching? Was it what you hoped - better/worse? I need details, my friend...details.

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